Arnold Toynbee, the noted British historian, remarked that the most important event for the West in the twentieth century was to be its encounter with Buddhism.
Deborah is a minister and the President of Inner Life Ministries.
Andrew is a spiritual activist and author.
Bob is a celebrated scholar of Tibetan Buddhism, and Isa is the founder of “Depth Hypnosis.”
Whence this creation has arisen
– perhaps it formed itself, or perhaps it did not –
the One who looks down on it,
in the highest heaven, only He knows
or perhaps even He does not know.
Ken is an integral philosopher and prolific author.
Author Robert Pirsig, widely acclaimed for his bestselling books, Zen and the Art of Motorcycle Maintenance (1974) and Lila (1991), passed away in his home on April 24, 2017. A well-rounded intellectual equally at home in the sciences and the humanities, Pirsig made the case that scientific inquiry, art, and religious experience were all particular forms of knowledge arising out of a broader form of knowledge about the Good or what Pirsig called “Quality.” Yet, although Pirsig’s books were bestsellers, contemporary debates about science and religion are oddly neglectful of Pirsig’s work. So what did Pirsig claim about the common roots of human knowledge, and how do his arguments provide a basis for reconciling science and religion?
Those who advocate metaphysical realism maintain that (1) the real world consists of mind-independent objects, (2) there is exactly one true and complete description of the way the world is, and (3) truth involves some sort of correspondence between an independently existent world and our descriptions of it.
World philosophies are gradually gaining in recognition. Today, philosophers in Southeast Asia can freely construct their regional philosophies without philosophical tyranny of the West. However, this situation has not come so easily. Many Asian and African philosophies have experienced a struggle for acceptance. And even this recognition is limited by selectivity and philosophical fashion centered in Western academia and perpetuated by Western educated eastern intellectuals. This paper attempts to show how regional philosophy in general and Southeast Asian philosophy in particular can be constructed and accepted.
To the uninitiated, yoga can easily seem like just another exercise fad.
So, what is mindfulness? Dr. Jon Kabat-Zinn defines mindfulness as “the awareness that emerges through paying attention on purpose, in the present moment, and nonjudgmentally to the unfolding of experience moment to moment.”