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Traditions

the sun breaking through a gap in dark clouds
#Philosophy #Traditions

What the Divine Feminine Can Teach Us About Patanjali’s Yoga

The feminine is revered not only in the embodied forms of Durga, Lakshmi and Saraswati, but the qualities of Mahakali, Mahalakshmi and Mahasaraswati, also known as the gunas- tamas, rajas and sattwa. Her force is measurable in the inertia of our gross body: the dense, hungry, woundable layers of flesh and bone. She is also present in the agitation of prana: circulation, breath and thought waves. She is also sattwa or harmony, in the delicate balance of stability in the midst of change we call yoga.

By Stacey Ramsower
#Practice #Traditions

Shambhavi Sarasvati on Avatars, Devotion and the Wisdom of Reality (#29)

Shambhavi is a “sannyasi householder” and Tantrik teacher.

By Jacob Kyle
#Philosophy #Traditions

The Discipline of Love

The Shiva Sutra declares “Prayatnah sadhaka” (2:2) : A seeker is one who makes an effort. The effort is about extracting enlightenment from the heart of each circumstance. We learn a repertoire of physical and mental alignments with reality that tap an uplifting free flow of energy, and to release the maladjusted positions that block or inhibit it.

By
#Philosophy #Traditions

Jay Garfield on Non-Western and Western Philosophies (#27)

Jay is a cross-cultural philosopher and scholar of Buddhist philosophy.

By Jacob Kyle
#Practice #Traditions

Joe Loizzo on Meditation Research, Neuroplasticity and Contemplative Science (#25)

Joe is the founder of the Nalanda Institute for Contemplative Science.

By Jacob Kyle
#Practice #Traditions

Sharon Salzberg on Faith, Meditation and Cultivating an Ethical Life (#24)

Sharon is a celebrated meditation teacher.

By Jacob Kyle
#Philosophy #Traditions

Why is God Scary? Beholding Cosmic Form

Language, by its very nature as crystallized concept, can only stab at slivers of experiential fullness. It isn’t fine enough a sieve to completely capture the multidimensionality of any experience, including experiences beyond the familiar. To put something into words is to limit its limitlessness, to pin it down behind glass. The onlooker creates what they see in the very act of observation. If we are limited in our discussion of any experience, how then do we digest and integrate awakening experiences that are beyond language and concept?

By Rebekah Nagy
#Philosophy #Traditions

Ramesh Bjonnes on the Tantrik vs. Vedic Stream of History, the 4 Pillars of Tantra, and Environmentalism (#20)

Ramesh is a Tantrik teacher and eco-activist.

By Jacob Kyle
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