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Cultures

#Cultures #Traditions #Yoga

Killed by God: A Comparison of the Jaya-Vijaya Story with the Kabbalistic Concept of Gilgul

In this article, I will focus on the lengthy, convoluted, and symbolically weighty version of the Jaya, Vijaya, and Narasimha story that one can find in the Bhāgavata Purāṇa, which I will henceforth refer to as the Śrīmad Bhāgavatam.

By Patricia Tillman
#Cultures #Traditions

Who is Sri Aurobindo?

Sri Aurobindo was a modern Indian yogi who founded the form of yoga known as Integral Yoga.

By Debashish Banerji
#Cultures #Traditions

Who is Abhinavagupta?

Abhinavagupta is an enigmatic figure, not because he tells us so little about himself, but because he tells us so much.

By Ben Williams
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#Cultures #Philosophy

To Love the World or Leave It – On the Problem of Inauthenticity and How to Respond to It

Indian traditions can be categorized by the degree to which they proffer a world-denying (via negativa) or a world-affirming (via positiva) perspective. Both world-deniers and world-affirmers see everyday attitudes toward the world as, in important ways, illusory; it is thus their respective responses to the world’s illusions that distinguishes them.

By Jacob Kyle
#Cultures #Traditions

Who is Krishna?

The Sanskrit word krishna has two meanings. It means the dark one. It also has another root and that is “karsha” which means to entice or enchant.

By Vanamali Mataji
#Cultures #Ethics

Oneika Mays on Privilege and Incarceration (#93)

Oneika is an activist, yoga and meditation teacher.

By Jacob Kyle
a statue of the Buddha in detail
#Cultures #Dharma #Interdisciplinary

Beacons of Dharma

As the sun continues along its southern course dakṣināyaṇa and the days get shorter approaching the Winter Solstice, those of us living in the northern hemisphere find ourselves enveloped in increasing darkness.

By Christopher Miller
#Cultures #Traditions

Lakṣmī, Light and Dark

Here we encounter a vision of Lakṣmī—the central mistress of this “festival of light”—that raises surprising contradictions and cause us to rethink the real significance of Hinduism’s most important celebration.

By Dr. Katy Jane
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