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Philosophy

#Philosophy #Traditions

One Principle, Seven Options

If we fix our minds on one object, we will prevent the nine obstacles from arising, eliminate the four associated symptoms, and cultivate the habit of an even, calm steady state of mind.

By Lisa Dawn Angerame
#Philosophy #Traditions

The Taoist View of the Universe

In the metaphors of other cultures, light is at war with darkness, life with death, good with evil, and the positive with the negative, and thus an idealism to cultivate the former and be rid of the latter flourishes throughout much of the world.

By Alan Watts
#Philosophy #Traditions

Paradox in the Upanishads

One of the most enjoyable elements of the Upanishads, and indeed of most religious texts of note, is its initial, seeming illogic. This is no accident.

By John R. Mabry
#Philosophy #Spirituality

The Three Qualities of Yoga (and Life)

It is often said that everything comes in threes. From the strongest geometrical symbol (the triangle) to the number of lights in a traffic light; from the Hanson brothers to Destiny’s child to Freud’s theory of the personality (id, ego, superego).

By Jacob Kyle
#Ethics #Philosophy

Rima Rabbath on Karma, the Middle East, and Sama Darshana (#1)

Rima is a popular NYC Jivamukti Yoga Teacher.

By Jacob Kyle
an artistic abstract portrait
#Philosophy #Traditions

Distractions & Obstacles

Where do these thoughts come from? Patanjali says that the field of the mind produces distractions, called the citta vikshepa, which in turn create obstacles, called antarayas.

By Lisa Dawn Angerame
#Philosophy #Traditions

What is Tantra? Setting the Record Straight

Though almost everyone has heard this word, almost no one—including many people claiming to teach something called tantra—knows anything about the historical development of the Indian spiritual tradition that Sanskrit scholars refer to as Tantra.

By
#Philosophy #Spirituality

Reflections on the Self

The various impressions, the propaganda, the literature, the television, all this seems to add to the background, to the conditioning of every human being, whether he is very, very, very poor, uneducated, most primitive, and to the most highly educated, sophisticated human beings.

By Jiddu Krishnamurti
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