In the Vedic universe, evolution depends upon the habit of our thought. It means that our consciousness can be impressed. It means we construct our reality both present and future by how we routinely think.
Death is one of the most precious experiences in life. It is literally a once-in-a-lifetime opportunity.
Is the ripping open and continuing destruction of the Earth’s life systems with all its extraordinary, abundant life forms, the price we are paying daily for not mixing death into all our seeing?
If it is true that we take with us from one life to the next all the unresolved issues around our relationship with ourselves, it is important to understand the dynamics in which we reject ourselves.
The nearly half century dialogue between Buddhism and Western psychology has created a potential forum for a mutually enriching exchange.
Death always comes as a surprise even when we know it’s coming. It’s as much a part of life as birth.
What to speak of death, even life is appreciated differently by people with varying values. Seers have stated that those who don’t pursue a spiritual goal are dead while living.
For students of yoga and anyone who inquires into the magnum mysterium, a brush with death through some circumstantial event, in a dream, or standing at a hospital bedside, serves to amplify the experience of living.
Since meditation research has increasingly focused on methods like mindfulness, we have come to see contemplative practice in general as taking a top-down approach to lowering stress and building resilience.
Hindu Approaches to Spiritual Care is a timely and important contribution to the field of chaplaincy, interfaith care, interreligious education, and Hindu life, particularly within diaspora
In Buddhism, it is believed that a person’s state of mind at the moment of death can be more decisive than any virtuous deeds.
In this article, I will focus on the lengthy, convoluted, and symbolically weighty version of the Jaya, Vijaya, and Narasimha story that one can find in the Bhāgavata Purāṇa, which I will henceforth refer to as the Śrīmad Bhāgavatam.
Since the Vedic era, the idea of incarnation has undergone many stages of evolution in order to reach its current interpretation wherein a soul, or an element of a divine consciousness essential to every being requires a physical body in order to grow and evolve through diverse experiences of struggle.
Amidst a revelry of dancers, drums, bells, flames in Coimbatore, Tamil Nadu, a black curtain opened to reveal the cover of the book entitled Death: An Inside Story.
The voice of the scholar-practitioner emerges from a confluence of well-established disciplines, both inside and outside the academy.
Though Sanskrit is often called a dead language, the ideas embodied in its texts help to make sense of this in a vibrant, dynamic way.