Articles

Have you ever wondered why the trend in modern science, scholarship, and practical expertise seems inexorably headed in one direction—towards more and more narrow specialization?

What should our work be, here and now, as producers of knowledge?

Nāgārjuna is by any account the most influential Mahāyāna philosopher.

One of the most interesting things about what we call “knowledge” is its extraordinary flexibility.

Sri Aurobindo was a modern Indian yogi who founded the form of yoga known as Integral Yoga.

Abhinavagupta is an enigmatic figure, not because he tells us so little about himself, but because he tells us so much.

Scholars of religion, it turns out, often have profound religious experiences reading and interpreting the texts they critically study, and these events have consequences for the methods and models they develop, the conclusions they come to, and even for the traditions they study.

The scholar-practitioner approaches her object of study by privileging the synergy of knowledge and experience.