Articles

In this issue, the contributors argue for the acceptance and integration into scholarly life of what has otherwise been deemed controversial by the reigning epistemology of modern industrialized culture.

Working with Indra’s net is a practice that develops character and builds capacity and resilience.

Līlā means, among other things, “sport,” “play” and “pastime.” Often translated as “divine play,” līlā signifies a number of theological and metaphysical ideas that pertain to the spontaneous playfulness of the absolute or supreme being.

Rivers are sacred because they carry you toward the source, yet contain the source— water—themselves. They are a metaphor for life. They describe the journey from birth to death. They wash away everything that has been, making new ground for growth.

The exact origin of dream yoga is opaque in Buddhism. Some scholars trace dream yoga back to the Buddha. Namkhai Norbu, a master of the Nyingma school of Tibetan Buddhism, says it originated in the tantras (especially the Mahamaya Tantra), which are shrouded in mystery and authorship.

Jagar comes from the Sanskrit root, jāgṛ, which means “to go on burning, to be awake, to be watchful and to awaken.” It refers to the first state of consciousness described in the Māṇḍukya Upaniṣad—waking (jāgrat). It’s distinguished from the two other states of the conscious mind—dreaming and deep sleep—by the quality of consciousness experienced.

A yantra is a meditative ritual device used in South Asian Tantric traditions. It is a blueprint of energy of a specific field of consciousness. Although yantras are sometimes described as representing a deity, each yantra is more than a symbol. A yantra is a literal matrix of divine consciousness.

Māyā: the very name conveys a sense of mystery. Cognate with the English word magic, māyā does, indeed, refer to something magical. Like magic, māyā involves the diversion of our attention from the real to the unreal, or from reality to the appearance of reality.