My forthcoming considerations may be seen as situated in a tradition of apologetics, if we understand something different by that word.
The academic study of yoga is subtly at odds with its practical objectives.
Tracee is a yoga nidra teacher an published author.
Shailla is the creator of the Yoga of Stress Resilience Burnout Recovery Program, and the Reconnect Concussion program, both of which combine the path of yoga with the science of human function for healing and recovery.
Daniel Simpson teaches yoga philosophy at the Oxford Centre for Hindu Studies, on teacher trainings and online.
Phil is the award-winning author of “American Veda.”
The exact origin of dream yoga is opaque in Buddhism. Some scholars trace dream yoga back to the Buddha. Namkhai Norbu, a master of the Nyingma school of Tibetan Buddhism, says it originated in the tantras (especially the Mahamaya Tantra), which are shrouded in mystery and authorship.
“Deity Yoga” as a phrase is mostly associated with Tāntrik Buddhism such as Vajrāyana, where identification with a chosen deity occurs through various rituals and visualizations. The phrase has been adopted in other traditions to mean numerous things, but here, we’ll explore it from the perspective of Nondual Śākta Tantra.
Māyā simultaneously displays the infinite attributes of the divine for our benefit while also veiling the fullness of the divine from our sight. So it is also with our own simulations, which we can develop as models of being that can help us navigate in and beyond māyā or that we can take as reality itself, thereby closing ourselves off to our own divine depths.
Yogis and scientists alike assert that the external reality we take for granted as objectively fixed and forced upon us as passive recipients is more accurately conceived of as an active mental construction that is subjectively projected by us, based on unconscious and reified mental images and verbal designations along with tacit social consensus. Literally, the world is like an illusion.
Most of modern yoga is done with the Advaitic intention of oneness, even if its practitioners don’t know it! And though the boundaries have become so blurry over time that we accept the integration of these two systems without even questioning it, it is important to realize what a huge leap it originally was to incorporate dualistic yoga into the non-dualistic system of Advaita.
Recognizing and embodying our interconnected wholeness within, with others, and with the world and universe around us is fundamental to the practice of iRest Yoga Nidra Meditation.
Bryant’s Bhakti Yoga opens up an area of study often overlooked by students of modern yoga in a way that makes it accessible and relevant.
If one of the marks of an effective spiritual text is its ability to challenge our assumptions, then The Lost City meets this demand.
In her book, Pranada Comtois, devoted practitioner and teacher of the bhakti yoga tradition, takes her reader on an educational and self-reflective journey through the subtleties of bhakti yoga philosophy and practice.