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Dharma Studies

#Research #Traditions

Mandala Principle – One Ground

In order to understand the mandala principle, we have to go way back to the beginning, to the basic split.

By Lama Tsultrim Allione
#Research #Traditions

The Power of the Sacred Feminine in Buddhist Philosophy

One of the oldest stone aged artifacts ever to have been discovered is a small statue of a heavy breasted, full-bodied woman carved out of limestone.

By
#Philosophy #Spirituality

Buddhism: A Path Towards the Future

Arnold Toynbee, the noted British historian, remarked that the most important event for the West in the twentieth century was to be its encounter with Buddhism.

By
#Practice #Traditions

Ten Faces of the Mother

The ways to meditate are many and varied. One of them centers on an inner point of concentration, the shrine of the heart. Entering into this holy place, into the very center of awareness, the spiritual aspirant can contemplate and worship the Divine in the most personal and powerful of ways.

By Devadatta K_l_
#Culture #Ethics

Becoming Different: Why Education is Required for Responding to Globalism Dharmically

A Critique of Rajiv Malhotra’s book Being Different.

By Jonathan Edelmann
#Interdisciplinary #Practice

The Conundrum of Continuity

I live. I perform actions and have experiences. I die. I am reborn. The actions that I perform affect the quality of my rebirth. I can escape from this cycle.

By Graham Burns
#Interdisciplinary #Philosophy

Towards a Theory of Tantra-Ecology

Ecosophy is a broad-based movement that utilizes the findings of ecology as the foundation for philosophical reflection and spiritual practice rooted in environmental activism.

By Jeffrey S. Lidke
#Philosophy #Traditions

The Enigma of Existence

​Different from grasping, the gesture of greeting enables openness between the subject and object.  Greeting is an invitation to the abyss within. Meditation is a gaze within that provides an already sublimated energy to thought (Irigaray, 1991, 171). The gaze of the meditating Buddha is not divisive, or incisive, it does not grasp, but wistfully sits, open to existence as it is.  In the realization that nowhere is anything lasting, phenomena appear, exist, and then disappear; gone forever, existing only in the tumultuous caverns of memory. The decrepitude of the material realm, the impermanence of the body, is an “invariable form of variation” (Deleuze, 1994, 2).

By Bradley Kaye
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