Jeffrey is a Tantrik studies scholar.
The yogic theory of saṃskāras, or subliminal impressions of past painful or pleasurable experiences, is one of India’s most fascinating contributions to our understanding of human psychology. Briefly, when we experience aversion to a painful experience, or attachment to a pleasurable one, then an impression of that experience is laid down in our psyche, which is said to be a ‘seed’ of experience which will sprout again.
Although Pandit Rajmani Tigunait’s, “The Secret of the Yoga Sutra”, and David Gordon White’s “The Yoga Sutra of Patanjali: A Biography”, could…
As the gunas churn together, the manifest world of Prakriti evolves out of the primordial matrix. From the subtlest aspects of the mind – the intellect, the ego, and the lower mind – to the grossest aspects of human existence – the senses and their objects and the great elements of earth, water, fire, air, and ether.
The function of memory has been analyzed by both contemporary psychology and in the literature of classical yoga, with some interesting convergences and equally interesting divergences. Here we will examine the purpose of remembering from both the contemporary psychological perspective and the perspective of classical yoga, as exemplified by Patañjali’s Yoga Sutras.
Sutra is a Sanskrit word meaning “string” or “thread” and refers to an aphoristic style of writing found in Hindu, Buddhist, and Jainist texts of the Ancient and Medieval period. Literacy at this time was virtually nonexistent and printing technology barely inchoate. These ancient practitioners thus took great pains to string each Sanskrit character onto proto-paper made from the leaves of the tala tree. These leaves were then strung together with a thread.
Igor is an Advaita Tantrik teacher.
There are Five Samskaras of a Yogi: five ways to engage the practice based on our past karmas and mental impressions. Each of these brings with it a particular desired outcome, which informs the appropriate practice. For example, am I yoking or unyoking? Am I finding God as an aspect of myself, or am I in relationship to God as separate from myself? Is this my duty or my desire? As a result, each type of yogi will endorse or focus on particular aspects of the primary philosophical texts du jour, the Yoga Sutras and the Bhagavad Gita.
Hari-kirtana is a yoga philosophy teacher and author.
The word “enlightenment” is a translation of the German aufklärung, literally “up-clearing.” For scholars, these words (both German and English) are effectively synonymous with the 18th Century, the “Age of Reason.” The metaphor of clarification or aufklärung was used by intellectuals of that time to describe their own project, of clearing away superstition to make room for scientific liberal democracy.
Richard is the author of “The Dice Game of Shiva.”
Avidya—ignorance—is a deep habit of consciousness, but its one we can shift with intention, practice, and a lot of help from the universe.
Rare is the yogic text or scripture that does not extoll Om as a method of Self realization. You will find there that Om is sometimes referred to with synonyms, such as “Pranava” – sound of the prana; “Udgita” – uprising song; “Shabda” – primordial word; or “Nada” – subtle sound. These readings indicate that Om itself is a universal teacher of the enlightened state.
The core View of both Trika Shaivism and Dzogchen is that the natural, unconditioned state of alive awareness is available to be directly known and more consciously embodied. This alive awareness has many names: God, Shiva Nature, flowing presence, instant presence, and so on. All of these names are pointing to the the fundament of our existence: omnipresent awareness and energy.
Individual human beings are at war with themselves for one simple reason: they are internally divided, and these divisions are not compatible. They do not cohere.
Jeffery is a Religious Studies scholar of Hinduism.