There is an eloquent order to this philosophical work that is thrilling even when it is esoteric and mysterious.
What do you tell yourself while you practice? Would you be embarrassed if your thoughts were suddenly to be piped through speakers to the rest of the class?
In a culture in which the imperative to do (to achieve, to be productive) is palpable to the point of driving daily life, we would do well to remember the other side of the practice.
When Hanuman was just a little monkey god, he was completely enamored by the sun, because he thought the sun was, in fact, a giant mango. He dreamed of his opportunity to suck the sweet juice out of that King of mangos.
Don’t let your toes curl. Tantra has had a bad wrap for centuries, too often reduced to that infamous text, the Kama Sutra, and its many contortionist prescriptions for sexual experimentation.
According to the sutras, we gain correct knowledge three ways. The first is pratyaksha which literally translates as that which is visible to the eye.
As long as we are embodied beings, we will never not have thoughts. This is the … problem?
Right now. At this moment. The present moment. It isn’t just now – as in the teachings are starting right now – but it is now, as in the promise and the goal of Yoga.