A mūrti is not an idol. It’s a living “vessel” of manifestation, incarnation, and personification. It follows the same logic that if you want to drink water, you require a glass.
Smaraṇa directly translates as “remembrance.” For many schools of bhakti, especially those informed by literature like Bhagavad-Gītā and Śrīmad-Bhāgavatam, (or the “Bhāgavat School”) remembering the Godhead at the time of death is the ultimate fruit of a successful human life.
To understand the word tarka or its importance, we must first retrace our steps to find the fundamental problem that we are trying to address through spiritual practice.
Devotion is the fuel for sādhana (spiritual practice), the sweet longing that inspires sitting for meditation, for ritual, for learning and teaching.
The more I experience being immersed in devotion, the more I appreciate any expressions of devotion from any tradition or none.
Images and text from Ekabhumi Charles Ellik. Previously published by Sounds True in The Bhakti Coloring Book (2018) and The Shakti Coloring Book (2015)
Śrī Krishna Caitanya is an extraordinary person of the sixteenth century whose example of ecstatic embodiment is unique in the world. His contagious spiritual emotions and kirtan flooded the Indian subcontinent and demonstrated the power of bhakti to dispel the deluding power of maya and bring one to love as an eternal state of being.
You’ve probably heard that bhakti is devotion or love. Though that’s correct, neither word completely conveys what bhakti is.